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Malayalam cinema’s big moment at the international film festivals

The first look of ‘Moothon’  

Why is the industry, known for its realistic movies, suddenly making a strong showing abroad? Local stories filtered through a ‘new-gen’ lens is just one of the reasons

A village chasing a water buffalo running amok in the high ranges of Kattappana, in Kerala’s Idduki district, forms the story of Lijo Jose Pellissery’s Jallikattu . In Geetu Mohandas’ Moothon , a bi-lingual in Hindi and Malayalam, a 10-year-old leaves Lakshadweep in search of his elder brother who’s gone to Mumbai to look for work. Meanwhile, Sanal Kumar Sasidharan’s Chola, a road movie, tracks the misadventures of two teenagers who elope.

All three films, part of a new wave in Malayalam cinema that is erasing the line between mainstream and arthouse conventions, are creating ripples of excitement. And all three are premièring at prestigious festivals abroad: Jallikattu and Moothon at the Toronto International Film Festival (September 5-15) and Chola at the Venice Film Festival (August 28 – September 9).

There is more. Bijukumar Damodaran will be in Singapore to participate in the competition section of the Singapore South Asian International Film Festival (August 30-September 7) with Veyilmarangal . The film, which follows a labourer who migrates to North India for work, had premièred at the 22nd Shanghai International Film Festival in June and won the Outstanding Artistic Achievement award. His previous film, Painting Life, is still doing the rounds at international film fêtes. Jayaraj — whose Bhayanakam won the best cinematography award at the 2019 Beijing International Film Festival in April — is heading to the Cairo International Film Festival (November 20-29) with his new film, Roudram. It is about an elderly couple trapped in their house during the 2018 Kerala floods). And Uyare, about an acid attack victim’s fight for justice, is part of the Indian International Film Festival in Boston (September 13-15) and the Washington DC South Asian Film Festival (September 20-22).

Geetu Mohandas with directors Anurag Kashyap and Lijo Jose Pellissery 

“It has been a long time coming. Of late, most of the films being made in Malayalam are of international standard, whether it be Kumbalangi NightsUyareThamashaVirus or Unda…We punctuate our films with the times we live in, the political and cultural issues we are facing,” says actor Parvathy Thiruvothu, talking about the strong showing at international platforms. She adds that the “new crop of directors is bold enough to make the kind of films they want, instead of following a formula. But this success has not been achieved overnight. Lijo has been at it since his first film, City of God, which was not a commercial hit, but he did not give up his distinctive vision”.

Mohandas agrees. She underlines that film directors and scenarists today are narrating stories that are realistic, yet captivating. Much like Moothon. “Although the theme has been with me for some time, I took about two years to write the script. I made no compromises in any department of my film. It has been exhausting but totally worth it,” says the director, who is excited that her film will be screened at a venue with greats like Pedro Almodóvar.

A still from Jallikattu  

Local themes, global reach

Sub-titling, availability on streaming platforms, and the buzz created by festivals have helped the regional film industry make an impression and reach audiences beyond just the hardcore Malayali viewership. “Also, over the last four or five years, a talented bunch — which includes people like scenarist Syam Pushkaran and filmmakers Aashiq Abu, Dileesh Pothan and the like — have changed the profile of Malayalam cinema , ” says film critic Baradwaj Rangan. “The industry has always had a tradition of great arthouse cinema, and masters like the late Padmarajan and Bharathan made mainstream cinema with a lot of artistic flourishes. But what this lot is doing is filtering the same through a new-gen lens, and that is extremely interesting.”

The emphasis is on local themes with a global resonance. “I try to tell stories that are rooted in our soil. I know the people, the premise. I don’t think I’d be able to do the same in a different place and a different setting. This is my comfort space and I’m able to explore the kind of films I want to do,” says Pellissery, who is already ensconced deep in the hills, shooting his next film.

A still from Roudram  

Credit to IFFK?

The conviction to narrate local stories for a global audience also comes from a democratisation in cinema in the last 10 years. “Now, anyone, anywhere can view the best of world cinema. That has changed our perspective,” explains Zakariya Mohammed, director of multi-award-winning Sudani from Nigeria(2018).

Moreover, the International Film Festival of Kerala (IFFK) in Thiruvananthapuram has also been steadily exposing cinephiles to world cinema, and shaping the tastes and views of filmmakers. Many in the current crop of avant garde filmmakers, such as Sasidharan and Damodaran are self-taught, while Pellissery and Mohammed cut their teeth in the ad industry. “It is not a direct connection, but there is a correlation with the fact that the IFFK has sourced some of the best of world cinema and brought it to Kerala. I feel that the more experimental films are being watched and talked about, the better it is,” says Bina Paul, artistic director of IFFK, and a programmer for several prestigious fêtes, both in India and abroad. “It also gives our filmmakers an opportunity to network and that is so important. Right now, when it comes to cinema in India, Kerala is the most exciting place to be in.”

Is there a formula to ensure a film is chosen at a festival? “Not really,” she says, adding that filmmakers and producers have become smarter and know how to network and market their films. However, the length of some of our films do test the patience of international audiences, she observes.

Festivals on the mind

  • Directors dismiss the notion that their films are made specifically for festivals. According to Pellissery, of all his features, only Jallikattu, completed last December, was targeted at a festival — and only because of its concept. “It is not awards that motivate me,” he says. “And I don’t see them as just festivals; I see them more as places where you can exhibit your films to a different kind of audience, in a different part of the world. That gives me a high, I guess.” Meanwhile, Nivin Pauly, who stars in Moothon, believes that good movies need to be watched and discussed wherever possible. “I’ve always wanted to take our films to a wider audience and I’m glad it’s been done with Moothon.”

Script, front and centre

Malayalam cinema, especially arthouse cinema (a categorisation that many directors rightfully object to), has never had it so good since the 70s and the 80s, when auteurs like Adoor Gopalakrishnan, G Aravindan, Shaji N Karun, Bharathan and KP Kumaran wowed cinéastes with their content and narrative style. The resurgence, feels director Jayaraj, is because of a combination of things. “The script is the star of the marquee now. And producers (many of whom are from within the industry) are willing to bankroll projects that veer away from the mundane, the conventional,” he says.

But, most importantly, young actors today — with no hang-ups about screen time or image — are bringing in a new kind of subtlety to their roles. Stepping out from reel locations, these characters inhabit small towns and villages, shanties and slums, and speak in the voice and dialect of the common man. If Dileesh Pothan’s Maheshinte Prathikaram (2016) celebrated Idukki, Eeeda(2018) focussed on a love story in Kannur. Sudani… was a paean to Malappuram’s craze for football, while Ee.Ma.Yau (2018) was located in Chellanam, a small coastal village near Kochi.

Confidence — in the story, its execution — is also making a big difference. “We have the conviction to take up experimental narratives and trust that the content will reach viewers,” says Damodaran, who believes that, more than big budgets, content matters. “I’ve made films on both shoe-string and lavish budgets. But to impress curators, it is technical finesse, narratives and themes that matter,” he adds.

Actors like Thiruvothu are excited to be a part of this generation of Malayalam cinema. “When I started out, we had lost our game for a while, though movies like Salt N’ Pepper,Traffic and City of God were pointers. Some were commercial successes, but not all clicked. Lijo once told me there will be martyrs, but we have to keep pushing the envelope. We used to watch cult classics in the 80s. Now cult classics are being made for youngsters today. It is an exciting phase for all of us.”

source: http://www.thehindu.com / The Hindu / Home> Entertainment> Movies / by Saraswathy Nagarajan / August 23rd, 2019

Kerala’s first woman hunter ‘Shikkari Kuttiyamma’ passes away

Kuttiyamma took to hunting after shooting a bison in order to save her brother’s life

[File] Kuttiyamma was also known as ‘Shikkari Kuttiyamma’ | Rijo Joseph

Kerala’s first woman hunter Kuttiyamma, 87, is no more. ‘Shikkari Kuttiyamma’, whose real name was Thresya Thomas, had shot dead hundreds of wild animals.

Incidentally, she had taken up the gun to hunt in order to save the life of her brother. Kuttiyamma had joined a convent in Raichur, Karnataka to be ordained as a nun when a bison attacked her brother Pappachan in Kerala, leaving him gravely injured. Though he was admitted to a hospital, the family could not pay the bills. However, the hospital authorities said that instead of money, meat of wild animals would suffice as payment.

Kuttiyamma rushed to Kerala and ventured into the forest along with her younger brother Tomy to hunt. Deep in the woods, they saw a bison which Kuttiyamma felled with a single shot. The bison weighed 800kg, but was cut into pieces and given to the hospital authorities. The saga of Kuttiyamma the hunter was thus born.

Hailing from Edamattom in Pala, Kuttiyamma discontinued her studies due to poverty in 1958. She settled in Marayur along with her father Thomman and brothers Vakkachan and Pappachan in 1963. Later, they also bought 20 acres of land at Churulippetty in Chinnar. Kuttiyamma later married Thomas, who belonged to Sri Lanka. He was a friend of her brothers. From then on, the couple went on hunting trips together.

People from other places heard that Kuttiyamma would protect them from wild elephants in Chinnar forest and began settling there. Soon, Churulippetty village came into being with 42 families in 82 acres.

However, the hunting of wild animals came to the notice of the government and a decision was taken to evict Kuttiyamma and the other villagers. At that time, Kuttiyamma owned 17 acres of land. The government took over her land in 1993 promising monetary compensation. However, an error in the gazette notification led to delay in payment and no villager left the dwellings.

Kuttiyamma decided to fight a legal battle. She approached the High Court in 2005 pointing out that no compensation was paid. In January 2006, the court ordered payment of Rs 45 lakh including interest to Kuttiyamma. Still, she received only Rs 29 lakh. Kuttiyamma moved the court again and in 2013, she received the full amount.

Subsequently, the first woman hunter left the forest and shifted to Anakkallu in Kanjirappally. She distributed her property to her son and his children. Advancing age did not deter Kuttiyamma from fighting for her causes as she took up social work. She often visited her Churulippetty, the village she had helped set up, and offered service to its residents.

The funeral prayers for Kuttiyamma would take place at her house in Kappad and the burial at St Antony’s church cemetery, Anakkallu. Her husband Thomas Chacko had died earlier. Kuttiyamma is survived by son V.T. Joseph (Babu) of Matha Organic and daughter-in-law Sherly, belonging to Mathathipparambil family, Marayur.

source: http://www.theweek.in / The Week / Home> News> India / via OnManorama / August 20th, 2019

Manned by women, Vanitha Transport stands the test of time

An initiative of the district panchayat, ‘Vanitha Transport’ is managed by Thrissur District Vanitha Transport Co-operative Society.

Vanitha Transport

Thrissur :

As the state government is gearing up to recruit women drivers in KSRTC to enforce gender equality, a private bus in the district manned by women has been on the road since 1999.

An initiative of the district panchayat, ‘Vanitha Transport’ is managed by Thrissur District Vanitha Transport Co-operative Society. When it started, there were two buses operating on the Thrissur-Kodungallur and Thrissur-Thiruwilvamala route. Though one bus was cancelled, the other service is in full swing even though the society has financial issues. 

“It has been almost 20 years and we have never stopped the service. At present, our driver is on leave as she met with an accident while riding a two-wheeler and hence we have employed a male driver. But all these years, we had women as drivers, conductors and cleaners,” said K G Sathi, secretary of the society. The service begins from Thrissur at 7.38 am. “In the morning hours, we operate on the Kodungallur route while after 3 pm we ply on the Thiruwilvamala route,” she added.


They faced serious financial issues last year. But then District Collector T V Anupama intervened to rearrange the timings of the bus and got it approved. 

“Now, we get a five-minute halt in the north b there was no time for anything,” said Sathi. It was during C Raveendranath’s term as district convenor of People’s Planning Programme that such a project took shape. 

When the state government is all set to appoint women drivers ,  here are a bunch of ladies, including Thankamani, the conductor of Vanitha Transport, who are happy to be the pioneers in this field. “We were able to bring many women behind the wheel all these years. In some cases, girls were trained by our staff to get a driving licence,” said Sathi.

source: http://www.newindianexpress.com / The New Indian Express / Home> States> Kerala / by Gopika Varrier / Express News Service / August 22nd, 2019

Meet the man who taught Malayalam script to computers

Santosh Thottingal  

Santhosh Thottingal wins national recognition for the pioneering work

Until the middle of the past decade, typing Malayalam on the computer was not as easy as it is today. That was around the time when a group of technology and language enthusiasts got together under the banner of Swathanthra Malayalam Computing (SMC) with the aim of “my language for my computer”.

Within a few years, their efforts paid off, with the development of tools and fonts in the Unicode system, enabling a standardised Malayalam script in computers, which is now commonly used in everything from government orders to online newspapers to Internet memes.

Chosen for award

Santhosh Thottingal, a software engineer who played a key role in this transformation, has now been chosen for the Maharshi Badrayan Vyas Samman by the President in recognition of his contributions to Malayalam language. A principal software engineer with the language engineering team of Wikimedia Foundation, Mr. Thottingal is behind some of the most commonly used fonts like Manjari and Chilanka.

Free software

“I was active with the free software movement during my college days. The assumption then was that local languages are unsuitable for computers. That is when I came across the work done by a team of Indian Institute of Science (IISc) scientists to develop text-to-speech system for palm-held devices in Kannada. I tried to make something similar in Malayalam when I realised that we have to address the fundamental issues first — being able to type in a proper form in Malayalam. Our attempt through SMC was to build a foundation for Malayalam computing,” he says.

The technology for Malayalam fonts was much more complicated than for English. In Malayalam, the combined letters (Koottaksharam) and their shifting patterns had to be coded. He set aside his spare time for five years to perfect these.

History of the language

“We had to learn the core of Malayalam, how the language has been portrayed and the history of printing in Kerala. That is when we realised that the ‘old Malayalam lipi’ was much more scientific and beautiful. The ‘new lipi’ was developed around the 1980s, cutting down the number of letters and separating the combined letters, under the assumption that the old one could not be replicated on computers,” he says.

Following the work of SMC and the release of fonts in the ‘old lipi’, the Kerala government, in 2010, issued an order that all official communication online should shift to the old system.

Voluntary

“All of our work is voluntary and does not generate any revenue, although this work did secure me a job with Wikimedia,” says Santosh. Now he is about to finish an even more important project, to “teach Malayalam grammar to the computer”.

“Now, the computer understands Malayalam only as a sequence of bytes. It does not understand the language like it does English, which enables the working of devices like Alexa and Siri. For that, grammar has to be algorithmically represented and machine-translated. The work is almost over,” he says.

source: http://www.thehindu.com / The Hindu / Home> News> Cities> Thiruvananthapuram / by S.R. Parveen / Thiruvananthapuram – August 18th, 2019