Category Archives: Historical Links, Pre-Independence

Burial urn of Megalithic era unearthed

A burial urn unearthed at Hydermettu, near Nedumkandam in Idukki district, is believed to be the largest one found in the region.

Largest urn unearthed so far is indicator of a culturally-oriented society

A huge burial urn dating back to the Megalithic era that was unearthed while clearing a private road to a house at Hydermettu, near Nedumkandam, recently is believed to be one of the major findings that would shed light on life in the pre-historic era on the western side of the Western Ghats.

The urn is said to be the largest one unearthed from the region so far. It is 3-ft wide at its mouth and its shape is a variant of other ones explorated in the district. Moreover, there are art works on it — a pointer to the cultural awareness of a society that belonged to the pre-historic period.

A large number of burial urns have been unearthed from Ramakkalmedu, Mundieruma and Puzhpakandam nearby in the recent past. However, they were comparatively small in size and do not have notable decorative works, said V.M. Safeer, Head, Department of History, MES College, Nedumkandam.

Mr. Safeer said the burial urns unearthed from the region belonged to 1,00 BCE and 500 BCE. Some of the urns have remains of iron weapons and pieces of bones. “Their period can be known only through carbon dating,” he said adding that some might be aged only a few hundred years.

Valuable evidence

The importance is that the findings in the hinterland of the erstwhile Muziris port is valuable evidence of a culturally-oriented society. The new finding is on the hill area bordering Tamil Nadu and believed to be linked to a settled life there. Burial urns, dolmen and hero stones are spread over a large area on the western side of the Western Ghats

Though individual studies were conducted in the past, specific studies and research are needed to throw light on the importance of these historical remains, he added.

Kerala Council for Historical Research chairman P.K. Michael Tharakan told The Hindu on Sunday that small-sized burial urns were unearthed from different areas in the State. However, it needed a study connected to the other ones unearthed in the region. It pointed to the need for a surface exploration there. On the basis of the evidence, further explorations could be taken up and it may lead to valuable conclusions with regard to the lengthy history of human habitation in the district. The Archaeological Department was undertaking excavations at historically important sites, he said adding that the district, especially the Anchunadu valley, was a treasure trove for historical studies.

At present, the KCHR was on a project to explore the historic importance of Kottappuram, he said adding that the High Range area on the Western Ghats needs a comprehensive exploration of its past. It was also the hinterland for moving hill produce to Muziris port and had a civilised society from the early period.

source:  http://www.thehindu.com / The Hindu / Home> News> States> Kerala / by Giji K. Raman / Idukki – November 11th, 2018

Floodwaters swallow a piece of Alangad’s illustrious history

Precious loss: Several palm-leaf manuscripts (left) were damaged when floodwaters entered the Chembola Kalari at Alangad, near Paravur. | Photo Credit: H_Vibhu

The waters that surged into the historic Chembola Kalari in the heart of Alangad town on the night of August 15 has swallowed a piece of history in the form of a collection of palm-leaf manuscripts.

Legend has it that Lord Ayappan took lessons in the traditional martial art form at the Chembola Kalari.

It is also strongly linked to festivities at the Sabarimala temple. A member of the Chembola family said there were nearly 80 manuscripts in the collection, and around 20 to 25 of them have been damaged in the floods. The manuscripts mostly dealt with Sanskrit grammar and literature, he said.

It is believed that the Chembola family settled in Alangad from north Malabar at least 600 years ago.

The family member said the Chembola Kalari premises had escaped the great deluge in 1924 and it was a refuge for hundreds of people around the area.

He recounted an orally transmitted account of how people in the area used a big tamarind tree at the kalari premises to escape from the floods in 1924.

source: http://www.thehindu.com / The Hindu / Home> News> Cities> Kochi / by Special Correspondent / Kochi – August 31st, 2018

A new war memorial in Thiruvananthapuram soon

More than two decades after formal orders were issued, the state capital is set to get a new war memorial commemorating soldiers who fought in the wars and military operations that took place

The existing World War I Memorial at Palayam  B P Deepu

Thiruvananthapuram :

More than two decades after formal orders were issued, the state capital is set to get a new war memorial commemorating soldiers who fought in the wars and military operations that took place after the country gained Independence. The existing war memorial, which stands opposite the College of Fine Arts at Palayam, commemorates soldiers who fought in World War I. According to top officials of the Directorate of Sainik Welfare, the land has been identified for the memorial near Shangumugham beach. Other details, such as the design, are yet to be worked out. The state government has formed a War Memorial committee with the Additional Chief Secretary (Revenue) as chairman and the Director, Sainik Welfare, as secretary. The army station commander, Pangode; state police chief and the district collector are among the members.

The first meeting of the committee is slated to be held on July 16.‘‘In 1996, the Union Home Ministry has asked the states to  establish war memorials. Many states complied. Though the Kerala Government had issued orders allotting the land at the time, the project did not take off,’’ A Kishan, director-in-charge, Sainik Welfare, said.

Also, armed forces veterans in the state have been clamouring for a war memorial memorialising the soldiers who fought and laid down their lives in the major post-Independence conflicts. In fact, the state capital also boasts numerous veterans who saw combat in the 1962 India-China war, the Indo-Pak wars of 1965 and 1971 and the Kargil war of 1999.

War memorial

The WW I memorial at Palayam is unique in the sense that it mentions the years as 1914-1921. This is rare as most WW I memorials give them as 1914-1918. 1921 was the year the Berlin Treaty was signed. Another important war memorial that has historical links to Travancore is at Colachel in modern-day Tamil Nadu.

The memorial – a soaring pillar – was erected by Marthanda Varma after his forces defeated the Dutch forces in the Battle of Colachel in 1741. Neglected for years, the pillar and its immediate environs were finally taken over by the Military Station based at Pangode in Thiruvananthapuram.

source: http://www.newindianexpress.com / The New Indian Express / Home> Cities> Thiruvananthapuram / by Tiki Rajwi, Express News Service / July 10th, 2018

Book on oldest known love story in Mangaluru released

‘L affaire,’ a literary work based on a love story which is known to have taken place in Mangaluru during 12th century AD, was released at St Aloysius College Auditorium in the city on Tuesday.

The book, written by Yenepoya Deemed-to-be-University Dean Dr G Shreekumar Menon, depicts the life of Jewish trader Abraham Ben Yiju, who had his origin in Tunisia and a Nair woman Aashu from Kannur in Malabar region.

Speaking about the work, Dr Menon said that Yiju landed in Mangaluru in 1132 AD for spice trade. He came across Aashu, who was a slave at a household in Mangaluru during the rule of Alupa ruler Alupendra.

Yiju released Aashu by paying money to her owner and freed her from slavery by marrying her. Yiju also set up a brass factory in the region. They were blessed with three children. Among them, two passed away.

Following clashes in Tunisia, Yiju was forced to leave Mangaluru, to his hometown. Whereabouts of Aashu after this incident are not known properly. Yiju passed away on August 11, 1156, he explained.

Letters by Yiju were preserved by his daughter. The letters were found in Cairo Genizah, the Egyptian Synagogue attic. They were kept intact as Yiju had written the letters with a mention of God.

According to Jewish tradition, any work that has God’s name inscribed in it, should not be torn away. The marriage certificate of Yiju and Aashu is among these letters.

The documents are now preserved in Russia.

Authors like Rabbi Mark Glickman and Amitav Ghosh have authored books based on the available documents, Dr Menon said.

Menon stated that the marriage of Yiju and Aashu completes 888 years in 2020 and requested the mayor to build a memorial for the couple.

Mayor Bhaskar K presided over the programme. Dean Dr B H Shripathi Rao, St Aloysius College Principal Fr Pravin Martis, Author Bharathi Shevgoor and actor Sahil Rai were present.

source: http://www.deccanherald.com / Deccan Herald / Home> States> Mangaluru / DHNS News Service, Mangaluru / June 26th, 2018

Story of a fiery, forest goddess

Dance drama exploring a famous myth of Palakkad to soon hit stage

Kalladikode Karineeli is Palakkad’s own goddess who evokes both devotion and fear in the people here. Legends surrounding her are spread across the district, though her permanent abode is deep inside the Siruvani forests in Muthikulam village.

Her myth has been subject of many tales and hearsays but probably for the first time in art history, the stories surrounding her are now turning the subject for a theatre experiment initiated by a set of artistes from Palakkad.

Scripted and directed by award-winning playwright Ravi Thycaud, the dance drama lasting for about two-and-a-half hours also contains chilling details of the life and times of Thevanasan, a celebrated sorcerer who invoked the ferocious deity.

“Going by the legends, the district had a number of black magicians who considered her as their preferred deity. However, the drama attempts to give a contemporary twist to the legend in a way freeing the myths from obscurantism and exploring the rich cultural traditions of Palakkad,’’ said Mr Thycaud.

In addition, the drama also tries to resurge Karineeliyattom, a traditional ritual dance that was performed across the district till a few decades ago to appease Karineeli and to exorcise evil spirits. Households in Palakkad would hold the ritual dance lasting for the whole night. The upcoming play hopes to bring in elements of Karineeliyattom by using the expertise of surviving exponent Kalamandalam Chandran to give background music to the dance drama.

The theatre interpretation also attempts to tell the history of Paraya community members, the traditional invokers of Karineeli. “It took a lot of research for scripting. The traditional worshippers of Karineeli continues to remain a neglected lot and their history remains unrecorded,” he said.

Drama activist K.A. Nandajan is controlling the light and sound of the dance drama. About 40 artists are appearing on the stage in the dance drama, which would be staged for the public on the occasion of Onam festival.

It was only two months ago, Mr. Thycaud and his team staged a drama on Pulikadu Ratnavelu Chettiar, the first assistant collector of Indian origin for Palakkad region, who committed suicide in protest against racial discrimination shown by his British bosses under the Madras Presidency.

source: http://www.thehindu.com / The Hindu / Home> News> States> Kerala / by Special Correspondent / Palakkad – June 12th, 2018

Secrets in a sword

When the piece of a broken sword turned out to be a vital clue in the murder of Conolly

(A weekly column on the region’s past culled from historical documents.)

The photograph of a painting of H.V. Conolly at the Teak Museum in Nilambur. PHOTO: SPECIAL ARRANGEMENT | Photo Credit: Special Arrangement

Henry Valentine Conolly’s murder marks a bloody chapter in the history of Malabar. Killing a Collector was unheard of and the instance became a much-debated one, spurring research, speculation and analysis. We will spare the causes, political and social, which led to the event. Instead, through two letters find the state of the British administration in the immediate aftermath of the murder. The British predictably were rattled by the act and the letters depict their search for the culprits. The investigation here is centered on a sword which turns out to be a vital piece of evidence.

The first letter which mentions the murder is written in the wee hours of September 12, 1855, by S. B. Tod, the Assistant Collector of Malabar to C. Collett, the Sub Collector. Written at 1 a.m., he breaks the news of Conolly’s death. “This is my melancholy duty to inform that Mr Conolly, the Collector of the district was barbarously murdered this evening by three moplahs,” he writes. Collett is expected to arrive at Calicut as soon as possible.

After this cryptic message, Tod writes a detailed letter to the T. Pycroft, Chief Secretary, Ootacamund, two days after the murder. The focus has shifted to the investigation and the search is on for the murderers. Tod narrates his experiences on visiting Conolly’s residence after the death. Though he took depositions from the employees at the bungalow, no concrete evidence seems to have emerged. “I took depositions from the servants, peons and who were in the house when the murder was committed but regret to say that very little could be brought to light,” he writes.

The workers were scattered across the house and while all came running hearing Conolly’s cries, none seem to have been in state to nab or identify the attackers. “Our servant and peon who came before the ruffians escaped were severely wounded by them.”

Tod quickly comes to the matter of the evidence. “The most important evidence as yet procured is the discovery on the floor of the room in which the murder took place of a piece of a sword of the kind that is used in the jail and supposed to have been used by one of the prisoners who escaped from the Calicut jail about a month ago,” he writes. Tracing the sword piece to the jail, he says the sword was among the weapons which included pistols that were taken from the guard by the fleeing prisoners.

Simultaneously, the British also receive intelligence on 12 moplahs who wounded a Namboodiri Brahmin in the Koduvally taluk. While one Vasoodevan Namboodiri was injured, the attackers later took up the house of his brother who is also the amshom adhikari, writes Tod. The official writes on the need to gear up a force to tackle the insurgency. This attack proves a distraction to the British and while a force proceeds to the Namboodiri’s house they receive their next intelligence message saying the moplahs have left the house in the night. Since the direction undertaken by them is unclear, Tod writes that the troop is instructed to march back to Calicut.

On the morning of September 14 when he writes the letter, Tod mentions getting other linking clues. It follows the visit of the tahsildhar to the Namboodiri household. The attackers had apparently carried off “382 rupees in jewels and money and two swords, bow and arrows.” He comes to the point soon. They “had left behind a sword with an end broken off and some clothes covered with blood stains but that it was not known in what direction they had gone.” The British immediately piece together the facts. The attackers of Conolly had ventured into the Namboodiri’s house after killing the Collector.

“The fact of the broken sword being discovered … is a strong and importance piece of evidence,” writes Tod. The peculiarity of the sword makes identification easier, according to him. “The shape of the weapon being a peculiar one, not generally in use except by the government servants. The clothes had been washed as if with the intention to efface the stains of blood with which they were covered,” says Tod.

Consequently, the search is accelerated, but Tod warns that the task is not easy. “I have little doubt that the insurgents will ere long be put an end to.” But it is the social impact of the incident that will be hard to erase, he believes. “The dread these men have inspired is so great that I am anything but sanguine of them being captured alive by civil powers.”

Tod also discusses the reward for informers. “I have referred of 1,000 rupees for such information,” he writes. In the file is also a notice to the people of the region. It says “that any person of persons who may give any aid, assistance, information or shelter to the four escaped prisoners who are suspected of the murder of the late Collector and their comrades are if convicted of the same liable to be punished with death.” They are warned against admitting strangers into their house. It does not take the British more than couple of days to get to the men. That of course, makes for another story.

(Source: Regional Archives Kozhikode)

source: http://www.thehindu.com / The Hindu / Home> Past Continuous> History & Culture / by P. anima / Kozhikode – June 07th, 2013

Tribal research centre for Wayanad

Field centre to study genetic diseases

The government has initiated measures to establish a tribal anthropological research centre in Wayanad with a field station at Attappady.

The project, to be implemented in association with the Kolkata-based Anthropological Survey of India (AnSI), seeks to make a detailed study of tribal communities in Kerala.  The field station will study the incidence of sickle cell anaemia and other genetic diseases among them.

AnSI Director Srivastava Vinay, Deputy Director Sasikumar, and Senior Human Ecologist Umeshkumar called on Minister for Tribal Welfare A.K. Balan here on Saturday and discussed the modalities of the proposal. The team later left for Wayanad.

The campus of the Institute of Tribal Studies and Research Centre at Sulthan Bathery is one of the possible locations for the project. Institute Director Pushpalatha informed the team that the proposal would be taken up with Calicut University.

The researchers later visited the Manthanam Adiya colony at Thirunelly and interacted with the residents. It was decided to take up a study of the tribe immediately. The incidence of sickle anemia among tribespeople in Wayanad would also be given priority.

A press note issued here said a seminar on the anthropology of tribespeople in the State would be held in August.

source: http://www.thehindu.com / The Hindu / Home> News> Kerala / by Special Correspondent / Thiruvananthapuram – May 19th, 2018

Century old ‘Anjal’ office at Devikulam falling apart

The ‘Anjal’ office at Devikulam was once a beehive of activity.

The over-a-century-old building is one with historical importance

The over-a-century-old building that housed the ‘Anjal’ office (post office) at Devikulam is in a dilapidated condition. There is a thick overgrowth of grass on the roof and a portion of the wall has collapsed. Close to it is a sathram (lodge), which too is in the same condition.

The buildings were once a beehive of activity as the Anjal office provided the main means of communication to the world outside. The sathram was the halting station for people moving to the present Tamil Nadu.

Though it is believed that the Anjal office started functioning in the 18th century under the Moovattupuzha postal system as a third-grade post office, there are no documents to prove the claim. Some of the documents connected to the later periods of history had been taken to the higher postal department office, according to the local people. However, they are not sure whether the files and documents have been preserved.

The buildings are historically important as Devikulam was the headquarters of administration during the British rule and the erstwhile Travancore Kingdom.

Under the Devikulam Anjal office, sub-offices also functioned at Munnar, Marayur, Santhanpara , Udumbanchola and Pallivasal. The old generation in Devikulam still has vivid memories of the ‘Anjalottakaran’ moving with a bell in hand with postal items to Munnar and from Marayur to Devikulam.

The sathram provided a safe halting station to those travelling to Tamil Nadu from different parts of the High Ranges on business purposes.

Staying facility

This was also used as a staying facility for the cavalcade accompanying the Travancore King while on summer tour to Devikulam.

Though the buildings are important milestones in the development of present-day Munnar, they remain in a state of ruin. Soon the buildings would move into history unless measures are taken to restore and protect them.

source: http://www.thehindu.com / The Hindu / Home> News> Cities> Thiruvananthapuram / Giji K. Raman / Idukki – April 10th, 2018

Freedom fighter Madhavankutty dies

Kozhikode :

Dr K Madhavankutty, freedom fighter and director of Bharathiya Vichara Kendram, died here on Friday. He was 93.

Madhavankutty was taken into custody for participating in the Quit India movement while he was studying for the intermediate. But he was released as he was a minor.

After completing medical education from the Stanley Medical College in Chennai, he joined as tutor in the same college. He was appointed as professor when the Kozhikode Medical College was established in 1957. Later he became the principal of Kozhikode, Thrissur and Thiruvananthapuram medical colleges. He was also the chairman of Bharathiya Vidya Bhavan, Kozhikode.

He contested the Lok Sabha elections in 1984 from Kozhikode with BJP support. Again, he fought the assembly elections in 1991 from Beypore as an independent supported by both BJP and UDF. The strange political alliance is a point of debate in political circles even now. Madhavankutty had authored many books, including the autobiography ‘Mayillee Kanakaksharangal’.

He is survived by son C Jayaram and Dr C Jayasree. Cremation will be held at Puthiyapalam at 10am on Saturday. tnn

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> News> City News> Kozhikode News / TNN / March 30th, 2018

Foot-washing ceremony: Women can no longer be excluded from the holy ritual

If I, your Lord and teacher, have washed your feet, you also ought to do it to one another. For I have given you an example…’
Thus spake Jesus Christ. The rite of foot washing observed on Maundy Thursday, which is inspired by this Bibilical verse, is symbolic of Jesus washing the feet of his 12 disciples prior to the Last Supper. It brings to mind a predictable image — a line of men whose feet get washed and kissed by a priest in church. Thanks to Pope Francis, for the past two years, the image is getting an inclusive, modern twist with women also in the frame. In Kerala, many churches followed suit, though discordant voices were also heard. This year too, the Latin Church included women in the rite at a much larger scale across the State. On Good Friday, we take a close look at the history of the tradition in Kerala, how it changed over time and its contemporary significance.

An ancient custom
It was a Goan priest who introduced it to Kerala, says historian Fr Dr Xavier Koodopuzha. “Before the historical Synod of Diamper (Udayamperoor Sunnahados) in 1599, the Archbishop of Goa, Aleixo de Menezes, did the foot washing ceremony to showcase humility. Inspired by him, the Syrian Christians of Kerala started to organise the ceremony. For 297 years in which the Portuguese ruled the Marthoma Christians, it went on and continued even after indigenous metropolitans took over. That’s how we still have this tradition in Kerala churches,” he says.

While the credit for including women in the rite goes to Pope Francis after he did it in 2016, very few seem to remember that a priest in Kerala had done it, exactly three decades ago. Dr Babu Paul IAS, who has written about it in one of his books, says, “Fr Culas, who has served as the vicar of a diocese under the Latin archdiocese of Thiruvananthapuram, washed the feet of women first in 1988, and did it for three years consecutively, to promote gender justice. In the third year, about 15 people, out of the 400 parishioners, complained to Archbishop Soosa Pakiam against him. The Archbishop told the priest that being a Bible scholar, he did not find anything wrong with the practice, but he wanted to leave it to Fr Culas’ conscience as to whether a possible division in church should be entertained.” Fr Culas was also transferred to a different diocese in the following year. He did not continue it in the new church fearing opposition.

Not all sects welcome it

While the Latin Church embraced the Pope’s model, the Syro Malabar church, like many other factions, did not follow suit. However, inspired by the Pope and the Bible, Fr Jose Vailikodath, a Syro Malabar priest of Thrikkakara parish, washed women’s feet in 2016. But he did not follow it up later. “There was tremendous official pressure and a circular urged us not to do it. Personally, I don’t believe in discriminating against women. I followed what St Paul said in Galatians 3.28 of the Bible, about equality. I am sure the Pope also might have been inspired by the Bible to include women in this rite,” says Fr Jose.

Each of the churches follow a different tradition and that’s also why women are kept away from it in certain churches, says Dr Xavier. “There are 23 church communities under the Catholic church. Though the faith is basically the same, there are tremendous differences in customs, from prayers to costumes and they are also given the freedom to follow their own traditions,” he explains.

The concept is catching on

Of late, groups like Indian Christian Women’s Movement (ICWM) have been organising the ritual in Kerala involving women, to bring gender justice. Kochurani Abraham of the group says, “While our aim is not to work against the church, we believe in gender equality and want to bring it into as many spheres, including this rite. In the foot washing ceremony we organised this year, we had couples who washed each other’s feet, to establish this.”

Many youngsters believe that there is no logic in keeping women out of such a rite. Kesia M, a Plus Two student in Kottayam who took part in the rite last year, says, “Jesus asked to treat everyone equally through this rite, regardless of wealth or social status. Why find a way to discriminate in the name of gender?”

The practice has tremendous contemporary significance too, according to Fr Eugiene Periera from Thiruvananthapuram. “It’s a means to recognise the service women also have been offering to the church for years together. Moreover, it’s time we spread the message of equality as well. When the church took the initiative first, there were a few voices of opposition but gradually, people began understanding it and it’s all taken positively now.”

source: http://www.timesofindia.indiatimes.com / The Times of India / News> City News> Kochi News / by Deepa Soman / TNN / March 30th, 2018